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Part 3 : “The Power Of Pure Desire”, Shri Adi Kundalini Puja, Weilburg (Germany), 11 August 1991

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Now we are not here in this world, at this stage, to build them more churches or temples or mosques. No had enough of them, had enough of problems.

So now we want to make for ourselves abode of love and purity, but those who are residents are not, then how can you have love?

It will be always jealousies and selfishness and all those things there.

So when we talk of the light of the Kundalini, we have to understand that this light spreads in your life, outside your life and expresses itself in a very, very beautiful manner.

Everyone says that Sahaja yogis look very different from others. “There’s a glow on their face. There’s a – they look like flowers”, so many. “Relaxed, they’re very beautiful people.” For example, in Cabella people were so impressed.

They said, “These are young people and they have come here, they’re not fighting among themselves, there are no hooligans among them.”

They’re quite surprised how you could be so sensible, so many of you.

So many people if they gather anywhere, they can go amok in no time. I mean, even a smaller group can become mad, for no rhyme and reason they go mad.

So this collective behavior of yours was so much seen clearly by those simple village people. For that, you have to just desire.

You just have to desire and this pure desire works out in the right direction, otherwise whatever you desire you can’t get it. You want money? All right, have it. Move to the right side. Get money this way. Get money that way.

Do what you like. Then you want to kill somebody – all right, get to the right side. You can get many people who will go and kill anybody they want to. Then you want some publicity or something. All right, get to the right side.

All these things can happen, whatever you want according to the movement that you have. But for ascent, your desire should be pure desire to get to that greater personality of love and beautiful relationships.

Today you’re worshipping your Kundalini. You are also worshipping the Adi Kundalini.

Now, you have to find out what are we doing as far as the Adi Kundalini is concerned. When you worship the Adi Kundalini, the reflection in you, which is your own Kundalini, feels very happy.

Also the Deities feel happy. In that happy mood you can achieve a very much deeper experience, that’s a fact. But, to keep it up, you have to meditate, otherwise all these strands will go back, slip down, which have come out in the puja.

I know everyone likes to come to puja, they enjoy it. But you should understand that, “What do we get in this puja?” You come here – desire for that higher life. But try to get out of this every day-to-day nonsensical life.

If you want, you can do it. It’s again a question of your wanting. So throughout it is ‘want’. What is your desire? We have desire like ‘children’. Some people want to have children.

After the children are born then they say, “Wow, what these children! God save me!” (Shri Mataji laughing)

Then you want to have money and most of those money people are now in jail. Then you want to have fame.

The fame of the people never helps them, only it gives you problems because of jealousies and all kinds of things. If fame was such a good thing, why should people be jealous?

So the power of Kundalini, which is your own Mother, which has to rise, which has to come up, which has to manifest itself, because of your pure desire.

So in your introspection, in your pujas, in your meditation, if you see for yourself why are you meditating – it is for pure desire of compassion and love to be awakened within us.

You are already in the meditation, you’re already growing, the growth has started.

And you’ll grow so fast that this shell, which is this human conditioning and egos will just break open.

And then this small, little thing which is only in the triangular bone — imagine in a – there’s a very little space in this triangular bone — that it comes out and manifests and can save the whole world. Just see the magnificence, the expansiveness, the greatness of this Kundalini which was within you and which came up in its full strength and has shown tremendous things.

Such people are the really great people and not the people who are trying to show off some sort of a brand cloth they wear, and try to show off. All these silly ideas and stupidities have to be given up by Sahaja yogis.

So that this Kundalini wears the beautiful flowers, your words become fragrant, your glance becomes soothing, your smile becomes satisfying.

Everything, all your being is emitting nothing but goodness, righteousness, peace – above all, joy. And the joy you feel now – together when we were yesterday clapping and singing songs and were feeling the joy at a very simple, simple music concert – without any drugs, without any shouting, screaming, nothing — very simple.

The joy we were feeling, it was because our Kundalini was dancing. She was so happy, because what were you asking there? Nothing, but the enjoyment of collectivity.

Collectivity doesn’t mean that we all should be stuck together with some glue or something or we all become like Gibraltar, Rock of Gibraltar. No, it doesn’t mean that. It means wherever you are, you are connected.

That is collectivity. Connected doesn’t mean that you hate that person. No, you’re connected means you love that person, you’re concerned about that person.

The connection, the connecting line is of love and not of hatred. So, when you are connected with another person, or persons, then you are in collectivity.

But people will live together and everyday break each other’s heads. Some of them really give Me headaches, I tell you, sometimes, because they are nowhere near the real growth of Sahaja Yoga.

So you may be in America, you may be in India, you may be anywhere.

You are just connected. And you are concerned. As soon as there’s a problem somewhere, into any part, any part of the world, you are connected and you’re effective, you can manage.

But if you are not connected and you are just glued together, it’s very inconvenient to live under such circumstances. I think people don’t even understand the meaning of collectivity where there’s not the other, ananya. Where there’s not the other, there’s no other personality. These personalities are separated from you because of left and right. Or could be both.

But you are yourself fully when you’re absolutely detached and your Kundalini is dancing – you’re alone and never alone.

This oneness with the whole gives you all the security that you want, all the joy you want. And that’s why Kundalini Awakening means collectivity. Unless and until you want pure collectivity in your being, Kundalini won’t rise.

I feel sad sometimes when people tell Me, “This gentleman is like this, this lady’s like this and she just says things like that and she tries to put down her orders”, or some man like that. Then I really can’t understand what are they doing here? We don’t want Hitlers.

This attitude of ours, so far has been on a different level, like acquire more money, acquire more wealth, acquire more houses, acquire more cars, acquire more wives, husbands, whatever it is, children. But the whole thing changes in Sahaja Yoga.

You enjoy everything. All right, this is your hall, doesn’t matter whosoever it paid, I am enjoying. It’s better not to pay for it and enjoy other people’s money! (Shri Mataji laughing) This carpet is not mine, very good.

That’s excellent. It’s beautiful, I’m enjoying. (Laughter) Maybe the one who has got this, one must be worried about something. It might get spoiled or something, but I’m enjoying.

So when this detachment comes, really enjoy everything.

And in that detachment only you enjoy others also because you are so detached about it, don’t want anything with anyone. Only person to person you enjoy.

That means you enjoy the Spirit of another person through your spirit, “Atmanye maneta” [?], it is through the Spirit only you enjoy another’s Spirit. And then the Spirit itself is, as you know, is the source of knowledge.

The light of the Spirit is the light of love, compassion, forgiveness, everything. All that starts shining in through your faces. I mean, from faces you can make out a Sahaja yogi.

There’s no need to put hands and see. You know this is a Sahaja yogi, can’t be anything else.

Jai Shri Mataji

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Protocol Versus Ritualism, Shri Ganesha Puja 19/9-1993, Cabella

“First of all, we should see that our conditioning takes over our innocence. It makes you extremely ritualistic. Even in Sahaja Yoga, I’ve seen, I’ve heard also, that people are extremely, extremely ritualistic. Now the ritualism is like this: that you have to say something three times, you say it three times, seven times, like tied up people. I have seen some Sahaja Yogis like that.

So one should understand a difference between a protocol and ritualism. An innocent child knows the protocol. So for children, you see, innocent children, the worship, everything is not ritualistic. It is heartfelt. You feel it from the heart: how to do the worship, how to show your love. Is very sweet way an innocent person does it; while a person who is very ritualistic, he may even beat another person because, “Why did you do this? You should not have put camphor in it? Why did you put the camphor so? It’s very wrong.”

There’s nothing wrong. If you do it with your heart, with your open heart, innocently, anything is all right. It is the open heart which is necessary, not the closed heart — “Why did you do it? Why didn’t you do it? Where did you sit? What happened?” Nothing.

Now you are in the Kingdom of God and here there are no such rules and regulations that you should be ritualistic.”

H H Shri Mataji


Once you start facing yourself through your Spirit, you won’t be so frightened. Because you do not want to face yourself, you are all the time in that mood of fear. But once you start facing, you will be amazed that really you are beautiful and all these things will drop out. So there is no need to condemn yourself in any way or to elate yourself, but just be your Spirit. The best way to be with your Spirit is to forgive. Forgive because then your thoughts will go away.

H H Shree Mataji

VIRATANGANA – 8.09.1984

Mahalakshmi’s greatness is that, through Her power only, the Sushumna is covered by Kundalini. She is the power of our evolution and by Her power only we have risen to be human beings. And by Her son’s power we are going to become higher people. Thus the importance of Mahalakshmi is very great for all the Sahaja Yogis because She guides our Vishnu Tattwa to its culmination, to its completion, which is the principle of our evolution. Thus She is a giver of dharma. She gives us the dharma and She is the giver of the truth. She is the one who relates us to our brain. The whole brain system is Mahalakshmi’s system, so it is She who exposes the whole of the knowledge as truth to us on our central nervous system. But at the state of Virata, when Vishnu becomes the Virat, the great Primordial Being, then She is called as Viratangana, as His power.

H H Shree Mataji


Those who go on murmuring behind and taking advantage as if, they are trying to save others. All such people also can suffer a lot.Because they are doing a double game.And such double is very dangerous when you enter into the kingdom of God.Any kingdom you are member of,any kingdom,if you are treacherous to that kingdom, you are punished, But in the God’s kingdom , it’s so blissful, absolutely blissful, complete blessings are poured on, absolutely with everything… health, wealth, mental, emotional..all kinds of prosperity you can get in Sahajayoga,no doubt, But when you are so much blessed, you are also forgiven and forgiven and forgiven, and there is a long rope given to you to hang yourself.But you really hang fully, it’s not half way.

H H Shri Mataji

1985-1009 Talk to Sahaja Yogis, after Public Program, Strasbourg, France

Navarātri is very good because these nine nights represent the main nine incarnations. Where the Goddess took the form of Śhakti and killed the negative people. But those were easier days because negativity was understood by people and nobody sympathized. So this is what one has to understand that don’t sympathize with negativity. You’ll spoil them all. And always you’ll find such sympathies bring forth your character also that you are also slightly negative. Because to fight negativity in modern times is a very difficult task.

You cannot kill anyone: if you kill somebody, then may be that such a person is a brother or a sister or something of somebody. Or such a person would be himself or herself a seeker. So best thing is to separate like a contagious disease, keep that person out, no sympathies. And get the person cured and enjoy the life, otherwise that person is not going to be helped. It has become a very individual fight. And it’s so troublesome and so disgusting. So to help Me out, you should not take any sides with negativity. That’s how you can help Me the most. This is what it is the Navarātri, the Pūjā that I give you powers to fight the negativity.”

FEEL THE BEAUTY OF THANKFULNESS – London (UK), 26 November 1982

Many of you are Sahaja Yogis and you have felt cool breeze from the very first day, and have been feeling it also. But there are so many, still, who don’t even feel the cool breeze and they feel very funny about it and feel sort of guilty. Sometimes they feel that they are something of a lower type, or something wrong with them: that they don’t feel the cool breeze.

So, one of the greatest worry, for all of you, should be that there are some people who are not feeling anything in their hands. They have been coming to Sahaja Yoga, have been religiously working it out, but they haven’t been able to achieve the first experience of cool breeze. For this there can be many, many reasons, not one, but there can be many reasons. And without getting involved into these reasons, if you try to see within yourself, and ,if others who have felt it are compassionate and kind, they can definitely help others.

But the worst thing that we human beings suffer from is EGO. And this ego makes us feel small – at the slightest thing anybody tries to help ]you. Some people might have a hurt ego, might have a bloated ego, might have a state of mind, which does not even see the ego. And that is why it is difficult to talk to anyone [about] what is to be done to improve? So those who are better off, suffer from a dilemma: they don’t want to hurt another person, and another fear they have [is] that, if they try to help others their ego might go up! (laughing) Because they are afraid of their own ego.

But we must understand that – once we have come to Sahaja Yoga, once our Kundalini has been awakened, then, all of us have now become part and parcel of one body, of one body of the great Primordial Being. In a body, as human bodies are, supposing a finger is numb, then all the body’s attention is on that finger to cure it, and all the other fingers and the whole body, the brain, the mind you can call it, everything is worried about that finger [and] how to make it alright. Naturally there is no ego for these fingers, so nobody feels hurt or bad. And the fingers are also anxious to do it, because they can feel the problem of the finger which is numb.

If there is some problem, say, internally within your body, all the cells which are needed to correct that problem will rush. The blood will rush. The heart will pump. Everything will work out in a very co-coordinated way, but nobody sees that but that, “Why should I take help from anyone?”. Neither the one who helps is frightened or afraid or also feels the ego. The reason is, the cells of the body arel under the complete control of one brain, of one personality, of one cell.

But in Sahaja Yoga, this collectivity is not yet established. That’s why people feel hurt, people hurt each other. They have fear of another ‘cell’, which is the brother ‘cell’, it is the partner ‘cell’. Which is the part and parcel of your own being. Are we afraid of our eyes? Or afraid of our nose? Are we afraid of our hands, or of our feet? And this collectivity is such a vicious circle that unless and until you become really collective, you cannot feel another person. And unless and until you have that sense of responsibility of collectivity built in yourself, you cannot help another person.

So certain amount of growth is needed in the whole body to be sensitive enough to help each other, to be wise enough to help each other, to be resourceful enough in us to really nourish really nourish another one. And that development has to come again through collectivity; is most surprising it is.

I know sometimes people feel that there are Sahaja Yogis who are not even of one mind. I agree. That somebody will say, “Your Vishuddhi is catching,” another will say, “Your heart is catching.” Another will say, “Your void is catching.” They don’t say that, all of them will say the same thing. One will say this, one will say that, one will say that. The reason is, some of them have developed certain sensitivity to a certain centre, but not to all the centres. And that’s how there can be a difference of opinion as there should not be at all.

So firstly we must all know that we are still growing. We have to still grow. In Sahaja Yoga even if you get your realisation, that doesn’t mean you suddenly become John the Baptist! We all have to grow. And for growing and growth we have to discard something and we have to accept something. And the best thing that should be discarded is your ego, and it comes in so many ways that it creates a barrier between you and your Creator.

Sometimes this ego can take you to anti-God activities and you will not know that it is your ego is taking down there, because the identification with ego has been, not [only] in this life, but in many lives before also. So to get this identified, or we can say, to get dissolved this ego, or to get away from this ego is a difficult. But as you grow out of the mud of this ego, the lotus starts becoming fragrant and everybody can see that fragrance.’

H H Shree Mataji


When you rise in your ascent, when you receive the blessings of your Spirit, you become a wise, kind, compassionate personality. You are fearless and you speak everything through your heart. You cannot purchase such a person. You cannot give him anything whatsoever. If you give him one flower, he gives you ten flowers. He cannot live on you as parasites. Such a person has no interest in your position, your purse, in your wives. Such a person has to be above everything else, so the bliss of God flows, so that you are blessed.

H H Shri Mataji